Baalphegor

Other Names / Variants:

Baal Davar, Baal-Peor, Baalam, Baalberith, Baalphegor, Baalsebul, Baalzephon, Bael, Baell, Balam, Balan, Balberith, Beal, Belberith, Beleth, Belfagor, Belial, Beliar, Belphegor, Berith, Bileth, Bilet, Byleth, Elberith, BA'AL

Meaning of Name: "lord of opening or "lord Baal of Mt. Phegor"

 

Belphegor - A Moabite god of Licentiousness who was once, according to cabalists, an angel of the order of principalities.  In Hell, Belphegor is the demon of discoveries and ingenious inventions.  When invoked, he appears in the form of a young woman.  Rufinus and Jerome identify Belphegor with Priapus (see Numbers 15:1-3).  De Plancy Dictionnaire Infernal indicates that certain dignitaries of the infernal empire served as special envoys or ambassadors to the nations of the earth, and that Belphegor was accedited to France.  Masters, Eros and Evil, suggests that Belphegor is the counterpart of the Hindu Rutrem, who is usually represented with an erect phallus. (a)


 

The demon of discoveries and ingenious inventions.  He appears always in the shape of a young woman.  The Moabites, who called him Baalphegor, adored him on Mount Phegor.  He it is who bestows riches. (b)


 

Belphegor sowed discord among men and seduced them to evil through the apportionment of wealth.  He was pictured in two quite different fashions - as a naked woman and as a monstrous, bearded demon with an open mouth, horns, and sharply pointed nails. (c)


 

 Beelphegor
(Or BAALPEOR.)

JOHN F. FENLON
Transcribed by the Cloistered Dominican Nuns,

Monastery of the Infant Jesus, Lufkin, Texas
Dedicated to the One True God.


Beelphegor was the baal of Mt. Phogor, or Peor, a mountain of Moab. The exact idea of baal seems to be "the possessor", the one who holds the real domination (Lagrange, Religions Sémitiques, 83, 84); so Beelphegor was the Moabite divinity who ruled over Phogor. Some identify him with Chamos (Chemosh), the national god of Moab, but this is not at all certain, as many localities had their local deities, apparently distinct to the popular mind. To the baal was generally ascribed the fertility of the soil and the increase of flocks; he was worshipped by offerings of the products he gave and often by unchaste practices done in his honor at his sanctuary. One of the great works of the prophets was to stamp out this immoral cult on the soil of Palestine.

Israel came in contact with Beelphegor at Settim, on the plains of Moab, their last station before entering the land of Canaan. Here many men of Israel, as a sequel to their immoral intercourse with the women of Moab, took part in the sacrificial banquets in honor of Beelphegor for which crimes they were punished by death (Num., xxv). It is commonly held, in view of the occurrences at Settim and of the general nature of baal-worship, that immoral rites were part of the worship of this god; while the text does not make this certain, the large number of persons involved and the fact that "the affair of Phogor" is ascribed to the instigation of the seer Balaam, seem to indicate that it had relation to the cult of Beelphegor (xxxi, 16). Marucchi believes the survival of the cult till the middle of the second century is attested by an inscription dedicated by some soldiers from Arabia (?) to Jupiter Beellepharus, whom he identifies with Beelphegor. The proof is slight, nothing more than the resemblance in name. The terrible chastisement inflicted on Israel for the sin at Settim is mentioned several times in the Bible, and St. Paul (I Cor., x, 8) uses it to point a moral.  (v)

 

GRAY, Comm. on Numbers (New York, 1903); MARUCCHI in VIG., Dict. de la Bible (Paris, 1894), LAGRANGE, Religions Sémitiques (Paris, 1905), 83f.; SMITH, Religion of the Semites (London, 1894); Article Baal in Encyc. Biblica and in HASTINGS, Dict. of the Bible.

 



Beelphegor, "the lord who gapes, who exposes, who is naked," or "the lord of gaping or nakedness," is a god of the Moabites.  Similarly Phegor.21  Some think that he was Priapus "Archeus" who was celebrated amidst carnal laxity. (w)


Resource List - all entries are taken verbatim from the original source:

(a) Taken verbatim from "The Dictionary of Angels" by Gustav Davidson, © 1967.

(b) Taken verbatim from "Encyclopaedia of Occultism" by Lewis Spence. ©1959

(c) "Fallen Angels...and Spirits of the Dark" by Robert Masello ©1994. 

(v)  http://www.newadvent.org/ The Catholic Encyclopedia, Volume II.  Copyright © 1907 by Robert Appleton Company.  Online Edition Copyright © 2003 by Kevin Knight.  Imprimatur. +John M. Farley, Archbishop of New York

(w)  "Witches, Devils, and Doctors in the Renaissance.  Johann Weyer, De praestigiis daemonum" General Editor: George Mora, M.D.  Translated by:  John Shea.  Medieval & Renaissance Texts & Studies.  Binghamton, New York.  ©1991  Original text written in 1583.

***I made photocopies of portions of this text but neglected to photocopy the footnotes.  If I can find another copy of the book I will add the footnotes.*****


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